The stronger a person's personality is, and the firmer he remains on his principles and the more important he becomes. Your principles may include that you do not take a bribe, no matter how beautifully it is referred to it: a tip, a gift, a commission, and so on. Remain firm on your principles.
A wife may have the principle of never lying to her husband, regardless of how beautified it may be made for her in order to get along with him by using white lies. Let her remain firm on her principles.
Such principles include not maintaining unlawful relationships with the opposite gender and not drinking alcohol. If a person does not smoke and one day sits with his friends who are smokers, then let him remain firm on his principles.
A person who sticks to his principles is seen as a hero, even if his friends pass judgment on him and accuse him of being difficult. You will find that many of these friends would certainly turn to him while facing great difficulties, or for advice concerning private matters. They would consider him to be a more important person than the others.
This is not applicable for one gender in exclusion to the other. Rather, it applies equally to men and women. Be firm in your principles and do not waiver, or else people will subdue you.
When Islam became dominant and tribes began sending envoys to the Messenger of Allah an envoy from the Thaqif tribe came with ten odd men. When they arrived, the Messenger of Allah brought them to the mosque so they may hear the Qur'an.
They asked him about usury, fornication and alcohol, so he informed that they were forbidden. They also had an idol which they would honor and worship following their forefathers which was named arRabbah (i. e. Goddess) and they used to describe it as atTaghiyah (the tyrant). They had concocted various stories and tales about it to convince people of its strength. They asked the Prophet Sallallahhowsalam about arRabbah, as to what he would like to be done to it. He replied without hesitation, "Destroyed. . . "
They were terrified and said, "Impossible! If she knew that you wanted to destroy it, she would annihilate everyone!"
'Umar, who was present in the gathering, was amazed at their fear of the idol being destroyed. He said, "Woe be to you, 0 Thaqif! How ignorant you are! ArRabbah is just a stone that neither can benefit nor harm!"
They became angry and said, "We have not come to speak to you, 0 Ibn alKhattab!" 'Umar became silent.
They then said, "we want to stipulate a condition that you leave atTaghiya alone for three years, after which you may destroy it if you wish:'
The Prophet Sal’lallah ho’wsalam realized that they were attempting to negotiate on an issue of creed, which is the greatest principle in a Muslim, since the oneness of Allah is the very foundation of Islam!
However, if they really were about to become Muslims, then why the need to remain attached to this idol?
The Prophet Sal’lallah ho’wsalam replied, "No. "
They said, "OK, then leave it for two years, and then you can destroy it:'
"No," he replied.
They said, "OK, then leave it for a year only!" "No", he replied.
When they realized that he would not respond to their wished, they also realized that the issue was that of polytheism and faith, and therefore not open to bargaining!
They said, "0 Messenger of Allah, you be the one to destroy it. W can never destroy it ourselves. "
The Prophet Sal’lallah ho’wsalam said, "I will send someone to you who will spare you from having to destroy it.”
They said, "As for the prayer, then we do not want to pray, since we have a disdain for a man's bottom being higher than his head!"
The Prophet Sal’lallah ho’wsalam replied, "As for destroying your idols by your own hands, then we have absolved you from that, but as for the prayer, then there is no good in a religion that has no prayer!"
They replied, "We will do so, even if we scorn it," and made an agreement with the Prophet Sal’lallah ho’wsalam.
They went back to their people and called them to Islam, and the people became Muslims, albeit reluctantly.
There then came to them some men from the companions of the Messenger of Allah in order to destroy the idol. The men included Khalid bin al Walid and alMughirah bin Shu'bah alThaqafi.
As the Companions headed for the idol, the people of Thaqif became terrified. Their men, women and children came out to observe the idol. They had a feeling in their hearts that the idol would not be destroyed and that it would somehow defend itself.
ALMughirah bin Shu'bah stood up, took an axe and turned to the Companions who were with him and said, "By Allah, I will make you laugh over Thaqif!"
ALMughira bin Shu'bah then approached the idol, struck it with the axe, fell on the ground and began to shake his leg. Upon seeing this, the people of Thaqif screamed with joy, "May Allah distance alMughirah from His mercy! ArRabbah has killed him!" They then turned to the rest of the Companions and said, "Whoever of you wants to break the idol, let him step forward!"
Thereupon, alMughirah stood up laughing and said," Woe to you, 0 people of Thaqif! I was only joking! This idol is only made of stone! Turn to Allah in repentance and worship Him alone!"
He then turned to the idol to destroy it whilst the people were still there, looking on. He finally destroyed the idol, stone by stone, until it was leveled it to the ground.
Revelation •••
Whoever seeks people's pleasure at the displeasure of Allah, Allah becomes displeased with him, as do the people. And whoever seeks the pleasure of Allah for the displeasure of people, Allah becomes pleased with him, as do the people"
In the name of ALLAH, the Most Gracious, the Most Merciful.
“The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So, whoever of you sights (the crescent on the first night of) the month (of Ramadan, i.e., is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allah intends for you ease, and he does not want to make things difficult to you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu Akbar: Allah is the Most Great)] for having guided you so that you may be grateful to Him.” (2:185)
Miscellaneous Explications for Diversified issues
1.Fasting is compulsory upon every adult, sane and healthy Muslim.
2.It is not obligatory for minor children to fast. However, it is preferable to encourage them to fast as they are able to do so, in order for them to become accustomed to it from an early age
3.A person who is chronically ill and fears that by fasting, he will suffer further difficulty, or make his illness worse, then it is not necessary for him to fast. Rather he has to make up for those days once he is relieved.
4.The same rule is true for women who are pregnant, or breast feeding, or if she fears for herself, or for her infant. Such decisions are to be based upon the expert advice of an honest doctor. They are permitted to break the fast, but later, they have to make up for such missed fasts.
5.A woman in her menstruation or postnatal period is exempt from fasting. The postnatal period occurs after childbirth, lasting until the moment the bleeding ceases, the maximum period being forty days. Whenever her bleeding ceases, her cleanliness begins, then she takes a complete bath and performs the prayer or observes fasting accordingly. It is necessary for those who were in menstruation or postnatal period to make up for the missed fasts.
6.Those who are physically incapable of fasting, such as the chronically or terminally ill, or those suffering from senility, such are permitted to break the fast. However, later they have to feed a poor person for every missed day. In other words, their expiation of feeding the needy is equal to observing the fast.
7.Similarly, one who is insane, in a coma, unconscious, or very old- having lost the faculty of sensation, or those who suffer from psychosis or other mental disorders. These are exempt from the fast.
8.Those in extreme conditions or in emergency situations, such as those swimming into deep bodies of water or rescuing victims of fire, they are also permitted to break their fast. This is especially the case when their life saving mission is impossible while fasting. However, they have to make up for these fasts later.
9.A traveler, who suffers from the length of the journey, is also allowed to break his fast, but he has to make up for his missed days Similarly, those involved in the permanent duty of continuous traveling, such as drivers of railway and bus transportation, or those executives who travel from one city to another every day. These are also permitted to break their fast, but they have to be made up for later. Such eligibility applies whether their journey is frequent or not. Nevertheless, they are not completely excused from fasting; rather it is obligatory for them to complete the fasts of Ramadan. If they are not able to observe fasting in Ramadan due to their journey, they must make up for those missed days outside of Ramadan.
The Essential Elements of the Fast
1.The Intention
In the case of the obligatory fast, the intention must be made the night before the fast begins. Allah’s Messenger said:
“Whoever does not determine to fast before the dawn, his fasting is null and void.” (Ahmad and the Four Sunan Compilers, graded authentic by Shaikh Al-Albani in Sahih Al Jami ‘As-Saghir, No. 6539)
Every Muslim must make his intention at night to observe his fasting from early morning the next day, in addition to taking his pre-dawn meal (Suhoor).
2.Duration of the Fast
Its duration is from dawn to sunset. Before the dawn (Fajr), one has to take his pre-dawn mean (Suhoor) and anstain from everything that invalidates the fast until sunset.
3.Pre-dawn Meal (Suhoor)
Some people are not serious about the pre-dawn meal, since either they have an adequate dinner at night before going for a deep sleep, or they have a meal during the middle of the night. Either choice is wrong. Allah's Messenger said:
“The difference between our fasting and that of the people of the Scriptures is the Suhoor (Pre- dawn meal).” (Muslim)
This is because the People of the Book do not eat the pre-dawn meal, while Muslims regularly take the pre-dawn meal. Therefore, taking the pre-dawn meal is essential. Therefore, Allah's Messenger has signified it by describing the pre-dawn meal as a “blessed provision.” (Abu Dawud)
In another Hadith, Allah's Messenger said:
“Taking the pre-dawn meal in Ramadan is a blessing, so do not leave it, even by drinking a mouthful water. For Allah the Noble and the Mighty, and His angels send blessing over those who have taken the pre-dawn meal.” (Ahmad, graded authentic by Shaikh Al-Albani in Sahih Al-Jami ´ As- Saghir, No. 3683)
Allah and His angels send blessing' signifies that Allah sends His Grace, Honor, Blessings, and Merey on him, and His angels ask Allah to bless and forgive him.
4.Hasten to break the Fasting
Hastening to breaking the fast, without delay is from the Sunnah of the Prophet, Hastening means to break the fast immediately after sunset without any further delay.
“People will continue to adhere to good as long as they hasten break the fast.” (Al-Bukhari and Muslim)
5.How to break the Fast
Narrated Anas:
“Allah's Messenger used to break his fast before Maghrib (sunset) prayer with three fresh dates; if there were no fresh dates, he would eat three dry dates; and if there were no dry dates, he would take three draughts of water.” (Abu Dawud and others, graded authentic by Shaikh Al-Albani in Sahih Al-Jami ´ As-Saghir, No.4995)
6.Times responding to the Supplication
Those believers who strive and control themselves, abstaining from those things restricted, such as food, drink, and sexual desire, all day long, to attain the Pleasure of Allah, will definitely have a special status with Allah. Thus, responding to his invocation when breaking his fast is more likely to occur. Allah's Messenger said:
“The supplication of a fasting person upon breaking his fast will not be rejected.” (Ibn Majah, graded authentic by Shaikh Al-Albani in Sahih Sunan Ibn Majah, No. 1432)
7.What to Supplicate upon breaking the Fast?
There is a well-known invocation related in the hadith in this respect.
“Allahumma laka sumtu wa-‘ala Rizqika Aftartu.”
(O Allah! For You I have observed fasting and with Your provisions do I break my fasting).
A second supplication is “Allahumma laka sumtu, wa bika amantu, wa-‘alaika tawakkaltu, wa ‘ala rizqika aftartu.”
(O Allah! For you I have observed fasting and in You I have believed and upon You I have relied, and with Your provisions do I break my fasting).
8.Reward for helping Others to break their Fast
Allah's Messenger said:
“He who provides a fasting person something with which to break his fast, and he who equips a fighter (in the way of Allah with arms, etc.) will learn the same reward as the one who was doing it.” (At-Tirmidi, graded authentic by Shaikh Al-Albabi in Sahih At-Targhib, No.1072)
9.Shunning Evil Deeds
A fasting person must abstain from the following evil deeds and speech:
i.False speech
Allah's Messenger said:
“Whosoever doesn’t give up speaking falsely, and acting on those lies and evil action, Allah does not care for his abstaining from eating and drinking (i.e., Allah will not accept his fasting).” (Al-Bukhari)
ii.Vain speech and foul Language
Allah's Messenger said:
“Fasting is not just (abstaining from) eating and drinking, but fasting is also (refraining) from vain speech (Laghw) and foul (or obscene) language (Rafath). If one you is being verbally abused or annoyed, he should say: ‘I am fasting.’” (Al-Bayhaqi in his Sunan, Ibn Khuzaymah in his Sahih, Al-Hakim and others. It was graded authentic by Shaikh Al-Albani in Sahih Al-Jami ‘ As Saghir, no.5376
Permissible things for fasting Person
It is permissible to observe fasting after taking one’s pre-dawn meal while one is in a state sexual impurity. However, it is imperative that such person take a full bath to offer the prayer. Narrated ‘Aishah:
“Allah's Messenger would wake up at Fajr (dawn) in a state of sexual impurity after having intercourse with his wives. So, he would then take a bath and observe fasting.” (Al-Bukhari and Muslim)
It is allowed to clean the mouth using the Miswak (tooth-stick). There is no harm for the fasting person to sniff water into his nose to rinse it out, if they take care not to let the water reach too far inside the nose. In a normal state, there is nothing wrong in overdoing such sniffing. Allah's Messenger said:
“And if not fasting, sniff water up well inside the nose.” (authenticated by Shaikh Al-Albani)
It is allowed to kiss one’s wife while fasting as well as to embrace her.
It is learnt from hadith that kissing and fondling one’s wife is permissible even if one is fasting. However, this is exclusively limited to those who have self-control and restrain during such passionate moments. Nevertheless, contemporary scholars hold the firm view that if the fasting person is young, then it is undesirable to kiss or fondle his wife while fasting. In case of older individuals, such acts are acceptable. The reason for this distinction is obvious in the case of youths, since the danger of exceeding the boundaries of excitement is more likely than in the case of the more mature person.
Medicinal injections are allowed for the fasting person, as long as such injections are not food or nourishment substitutes. This type of injection should strictly be for medical treatment only. It does not matter if the injection was intravenous or underneath the skin, as it does not reach the stomach through the customary manner (that food does).
Similarly, in a state of fasting, it is permissible to use cupping to drain blood. That is, the process of drawing blood to the surface of the skin by creating a vacuum at that point. Having one’s teeth removed is also permissible.
“The prophet has himself cupped when he was fasting.” (Al-Bukhari)
Applying kohl and eyeliner into eyes, dropping some medicine into eyes or ears, are also permissible, even while fasting, whether some taste from it finds its way to the throat or not. One’s fasting is not invalidated by these actions.
Actions that void Fast
1.Intentional eating or drinking is among the things that invalidate the fast. Meanwhile, if somebody eats or drink forgetfully, or he is forced to do so, then he should complete his fasting. Allah’s Messenger said:
“If somebody cats or drink forgetfully, then he should complete his fasting, for what he has eaten or drank, has actually been given to him by Allah.” (Al-Bukhari and Muslim)
2.Intentional vomiting: if a fasting person intentionally vomits, his fasting will be void. However, if one unintentionally vomits, his fast is valid. Allah’s Messenger said:
“Whoever is overcome and vomits is not to make up for the day, and whoever vomits intentionally must make up for the day.” (Related by the Four Sunnah Compilers and others, authenticated by Shaikh Al-Albani in sahih Al-Jami ‘As-Saghir, No.6243)
3.Sexual intercourse with the wife: if a fasting person purposefully has sexual intercourse, his fast will be null and void and he must make up for the day later, as well as paying the expiation for it. This expiation is to free a slave, observe fast for two successive months, or feed sixty of the poor. (Al-Bukhari and Muslim)
4.If things like gulcose, blood or any type of foodstuff reach one’s stomach, then the fast is invalidated. This is because one has taken them intentionally for consumption.
5.Menstruation and post-childbirth bleeding invalidate the fast.
6.Purposeful ejaculation of semen invalidates one’s fast. Unintentional ejaculation which occurs by a wet dream will not invalidate the fast, because this action is something beyond one’s control and choice, contrary to the former case.
7.In the case when someone has lost blood due to an injury or wound, if he is given blood to replenish his blood supply, then his fast will be broken. However, the mere loss of blood does not break the fast.
Issues related to making up for the Fast
1.The first category includes the sick, or one traveling, or in a period of menstruation and post-childbirth bleeding. Then they should hasten to make up for missed days of fasting immediately after Ramadan. It is not necessary that they be made up in successive days.
2.Whoever died and missed some obligatory prayers, and then there is no making up for those missed prayers. Similarly, if a person becomes too weak to fast, he must feed an indigent for each missed day during his lifetime. However, making up for those missed days is not required.
3.Whoever made a vow, swearing to fast, but was unable to do so during his lifetime, his heirs must fulfill the vow for him. Allah’s Messenger said:
“Whoever dies while required to fast, and then his guardians must fast on his behalf.” ( Al-Bukhari and Muslim)
Praise to bee ALLAH. Peace and blessings be upon the messenger of ALLAH, his family, his companions and those who follow him until the Day of Judgment. ALLAH has blessed this month with numerous advantages and virtues over other months, and distinguished it due to the following merits;
·This is the month in which the noble Qur’an was revealed. ALLAH says:
“The month of Ramadan in which was revealed the Qur’an” (2: 185)
·In one of the odd nights of the last ten days of this month, there will be night of Decree. Worshipping ALLAH in that night is better than worshipping Him a thousand months. ALLAH says;
“The night of Al-Qadr (decree) is better than a thousand months.” (97: 3)
One thousand months means 83 years and 4 months, which the average person does not complete. This is one of the best graces that ALLAH has bestowed on this Muslim Ummah, granting us a very tremendous night in this month.
EXCELLENT DEEDS OF RAMADAN
1.FASTING:
The best deed of this month is fasting. ALLAH’s messenger said: “all the deeds of the children of Adam (people) are from them, and the reward of good deeds is multiplied ten times to seven hundred times. ALLAH the All-Mighty and noble say: ‘except for fasting, which is for me, and I will give the reward for it. He has abandoned his food, drink and desires for my sake.’ There are two pleasures for the fasting person; one at the time of breaking his fast, and the other at the time when he will meet his Lord. The smell coming from the mouth of a fasting person is better to ALLAH than the aroma of musk.” (Al-Bukhari and Muslim)
In order version of the Hadith, ALLAH’s messenger said: “Whoever observes fasting in Ramadan with firm belief and hope of reward, his past sins will be forgiven.” (Al-Bukhari)
Those bountiful rewards and merits will not be attained merely by abandoning one’s routine menu of food or drink. Rather it will be achieved only by those who really observe fasting in a proper manner, then shun all evil deeds and vices, such as telling lies, backbiting, false speech, obscene behavior, and absurd acts. ALLAH’s messenger said: “whoever doesn’t abstain from speaking falsely, and acting upon false speech, ALLAH does not care for his abstaining from eating and drinking.” (Al-Bukhari)
And he said: “Fasting is shield; so on a day that one is fasting, he should not indulge in offensive behavior or arguing; if anyone verbally abuses him or provokes him, he should say; ‘I am fasting’.” (Al-Bukhari and Muslim)
2.THE NIGHT PRAYER
Another good deed of Ramadan is to perform the night prayer, with utmost humility and obvious reverence to ALLAH. Describing the very qualities of the servants of the most gracious, ALLAH added:
“Whoever prays night prayer in Ramadan, with firm belief and expecting a reward for it, his previous sins are forgiven.” (Al-Bukhari and Muslim)
3.GIVING IN CHARITY AND DONATIONS
The third good deed of this blessed month of Ramadan is charity and benevolence narrated Ibn Abbas: “the messenger of ALLAH was the most generous of people, and he used to be more so in the monthe of Ramadan when Jibrael (Gabriel) visited him. Jibrael used to meet him on every year in the night of Ramadan until the end of the month. The messenger of ALLAH used to recite the Noble Qur’an to Jibrael, and when Jibrael met him, he was more generous than the fair wind [sent by ALLAH with glad tidings (rain), referring to doing charitable deeds].” (Muslim)
It is well understood from this Hadith that spending in charity and doing kind acts during the blessed month of Ramadan is more virtuous than during the other months.
The goal of giving in charity and donating is to attain the pleasure of ALLAH. This will be achieved by spending wealth, in the way of charity, on those who are poor, needy, indigent, orphans, widows, oppressed and downtrodden people of the community, etc., taking care of their social needs.
4.PROVIDING FOR ONE TO BREAK THE FAST:
Another good deed is to provide the food or drink with which one will break their fast. ALLAH’s messenger said: “he who provides a fasting person something with which to break his fasting, will earn the same reward as the one who was observing the fast, without diminishing the reward of the latter at all.” (Al-Tirmidhi)
In another version of Hadith, ALLAH’s messenger said: “He who provides a fasting person something with which to break his fasting, or he who equips a fighter (with war materials in the way of Allah), will earn the same reward as the one who was doing it.” (Al-Tirmidhi, graded authentic by Shaikh Al-Albani in Sahih Al-Targhib, no. 1072)
5.INCREASING THE RECITATION FO THE QUR’AN
The blessed month of Ramadan is the month in which the Qur’an revealed. Thus, this blessed month of Ramadan is even more special in relation to the Qur’an, because ALLAH distinguished it by revealing the Qur’an during it. Another reason is that on every night of Ramadan, the angel Jibrael (Gabriel) used to meet the messenger of ALLAH, who would recite the whole Qur’an to Jibrael.
The companions of the Prophet and their successors would concentrate on reciting the Qur’an during this blessed month, completing it within ten, seven, and three or even less days according to their best ability. Some of the scholars are firm in their view that reciting the whole Qur’an in less than three days is prohibited according to an authentic Hadith. This is related to ordinary days and normal circumstances, while, blessed times and sacred venues are exempted from this general rule.
6.FEAR AND WEEPING WHILE RECITING THE QUR’AN
It is necessary for everyone who recites or listens to the Noble Qur’an to be attentive with a sense of humility. This can be achieved it both the one reciting and the listener are familiar with the translation of its meanings, since reciting the Qur’an in rushed and melodic style is restricted. Nevertheless, the fact is that the Qur’an is not a title disseminating stories and tales; rather it is to be recited with the absolute intention that it is a testament meant for the true guidance of all humanity. Every single verse of the Noble Qur’an, issuing promises and threats, giving good news and admonition, is to be recited contemplatively. Wherever any verse mentions the mercy of ALLAH, begging forgiveness, good news and the bounties that ALLAH grants to the believers, and then it is recommended for one to supplicate to ALLAH to be granted his request. Similarly, wherever there is mention of warning and admonition, punishment and menace, then it is recommended to seek ALLAH’s protection from that. Our pious predecessors were reciting the Qur’an, understanding the contemplating its meanings repeatedly, as if they were submissively standing before ALLAH while doing so. Those who listen to the Qur’an in such a manner, with understanding while contemplating over its meanings are also influenced in such a tremendous fashion.
7.TO PRACTICE I’TIKAF
One of the special deeds of Ramadan is I’tikaf. The Prophet used to pay close attention and give special importance to his good deed. During the last ten days and nights of Ramadan , The one in such a state confines himself to the mosque, concentrating on worship, leaving worldly activities and affairs. The Prophet was very punctual for this practice, ad it is reported that once he missed the practice of I’tikaf, so he performed it for another ten days from the last ten days of the month of Shawwal, (Al-Bukhari). The Prophet used to perform I’tikaf every year in the month of Ramadan for ten days, and during the year of his death, he stayed in I’tikaf for twenty days. (Al-Bukhari).
Performing I’tikaf means to continue oneself in seclusion in a mosque for the purpose of worshipping ALLAH alone, leaving every worldly and personal affair. One’s mind exclusively concentrates on the goal of pleasing ALLAH. He is engaged in various types of worship, repentance, and beseeching ALLAH’s forgiveness. He offers as many voluntarily prayers as he can. Saying statements of remembrance and invocations to ALLAH, etc. in this sense, practicing I’tikaf is a combination of many acts of worship.
8.SEARCHING FOR THE NIGHT OF DECREE
The night of Decree: a single night of it is more virtuous and meritorious than one thousand months. This night will occur in one of the five odd nights of the last ten days of Ramadan. The exact time of its occurrence is an absolute mystery. One of the possible reasons behind its secrecy is that a true believer should endeavor in worshipping during those uneven nights so as to attain all the rich reward and virtue of that tremendous time.
ALLAH’s messenger ahs described its superiority and said: “whoever prays during the night of decree, with firm belief and expecting reward for it, his previous sins are forgiven.” (Al-Bukhari and Muslim)
In other words, whenever you endeavor in worshipping in the odd nights of the last ten nights, then you will definitely attain the virtues of the night of decree.
9.PRACTICES OF THE Prophet DURING THE LAST TEN DAYS
It is clear that performing I’tikaf is confined to the last ten days of Ramadan. The night of decree is likely to occur during one of the odd nights of the last ten nights of Ramadan, and by searching for that night it is better to stay awake during the whole night, increasing in all types of worship including the nightly prayer, and the remembrance of ALLAH.
Moreover, the messenger of ALLAH would prepare himself to be more diligent in worship, particularly when the last ten nights of Ramadan began. He would keep awake at night for prayer and devotion, and awaken his family. Narrated Aishah. “When the last ten nights (of Ramadan) began, ALLAH’s messenger would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.” (Muslim)
In another version of the Hadith, Aishah said; “ALLAH’s messenger used to strive more (in worship) during the last ten nights of Ramadan than he did during other time.” (Muslim)
Therefore, we also endeavor in these last ten days to devout ourselves in worshipping ALLAH, and seeking his forgiveness.
10.SPECIAL INVOCATION FOR THE NIGHT OF DECREE
Aishah said, “I asked ALLAH’s messenger: ‘O messenger of ALLAH! If I realize the night of decree, what should I supplicate in it?’ he replied, ‘you should supplicate: Allahumma innaka Afuwwun, Tuhibbul-Afwa Fa’fu anni’
O ALLAH! Your are the most forgiving and you love forgiveness; so forgive me.’” (Al-Tirmidhi, graded authentic by shaikh Al-Albani in Sahih Sunan At-Tirmidhi, no. 2789)
11.PERFORMING UMRAH DURING RAMADAN
Performing Umrah in Ramadan is especially virtuous. Narrated Umm Sanan Al-Ansariyah The Prophet said to a woman: “perform Umrah when Ramadan comes, for Umrah in Ramadan is equal to Hajj (in reward).” (Al-Bukhari and Muslim)
In another version, with Al-Bukhari; ALLAH’s messenger said to her: “… as it is equal to Hajj with me (in reward).” (Al-Bukhari)
12.TO INCREASE THE INVOCATION
ALLAH, the most high has encouraged supplication, as we read in the noble Qur’an, while he mentions the issues and rules pertaining to the blessed month of Ramadan. ALLAH says:
“And when my servants ask you (O Muhammad) concerning me, then (answer them), I am indeed near (to them by My knowledge). I respond to the invocations of the supplicant when he calls on me (without any mediator or intercessor). So let them obey me and believe in me, so that they may be led a right.” (2: 186)
In a Hadith, ALLAH’s messenger said: “the supplication of a servant continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship, and he does not grow impatient.” It was said, “O ALLAH’s messenger! What does growing impatient mean?” he said, “it is one’s saying, ‘I supplicated again and again, but I do not think that my prayer will be answered.’ Then he becomes frustrated (in such circumstances) and gives up supplication altogether.” (Al-Bukhari and Muslim)
The Prophet mentioned a person who is wandering, lost; his hair is disheveled and covered with dust. He lifts his hand towards the sky and thus makes the supplication:
“O lord! O lord! But his food is unlawful, his drink is unlawful, his clothes are unlawful. And his nourishment is unlawful, how can, then his supplication he accepted?” (Muslim)
It is very obvious that there are certain conditions and manners to be met in order for our supplications to be granted, as mentioned in the following Hadith. Additionally, whoever observes these rules, then he will reap more reward for his actions. ALLAH’s messenger said:
“whenever a Muslim supplicates – no for sin nor breaking the ties of kinship – ALLAH responds to his supplication in one of three ways. Either his invocation will be answered quickly, or deferred (its reward) from him into the hereafter, or a similar kind of trouble will be averted from him.” Upon this they (companions) said, “what if we ask for a lot?” ALLAH’s messenger said, ALLAH is more plentiful in responding“(Imam Ahmed, and a similar version by Al-Tirmidhi which was graded authentic in Saikh Al-Jami As-Saghir, no. 5714.)
13.EXCELLENCE OF SUPPLICATING IN ONE’S ABSENCE
People should not only supplicate on their own behalf, but they should also increase in prayer for their friends, relatives and neighbors, in their absence, with sincere heart.
ALLAH’s messenger said; “The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says ‘ameen! (May it be for you, too).” (Muslim)
14.TO AVOID INVOKING CURSES
The human being is naturally feeble-minded and impatient. Once he feels uncomfortable of faces disturbance from anyone, he immediately invokes curses on others, sometimes even on his own children or himself. ALLAH’s messenger said; “do no invoke curses on yourself or on your children, or on your possessions, lest you should happen to do it at a moment when the supplications are accepted, and you prayer might be granted.” (Muslim)
15.SUPPLICATION OF THE OPPRESSED
It is of paramount importance to remember that no Muslim should unjustly hurt and does not oppress another Muslim, nor any human being, since the supplication of the oppressed is instantly answerable from ALLAH. ALLAH’s messenger said: “Beware of the supplication of the oppressed, for there is no barrier between him and ALLAH.” (Al-Bukhari)
16.FULFILL THE OBLIGATIONS AND SHUN THE EVIL DEEDS
This month is a special month for seeking forgiveness, repentance, and mercy from ALLAH. In other words, every Muslim should endeavor to abide in repentance to ALLAH, by which ALLAH will excuse his minor sins. Meanwhile, as far as the human rights are concerned, there will be no pardon unless these are fulfilled in this world, case by case. For instance, if you have stolen from someone, you must reimburse him for it. If you abused him or slandered him, you should approach him asking his pardon and apology. If you have possessed some land illegally of have some materials that do not really belong to you, then you must return the same to its proper proprietor. Despite the proper manners, if the rights of others are not fulfilled, then one’s repentance and supplications are not acceptable. Similarly, if he neglected the commandments of ALLAH, being disobedient in all dealings with him, for instance, he takes bribes, or earns money from usury and interest, of deals in illegitimate and forbidden business, of makes deals by swearing with false testimony, lies and threats. These are all evil actions that must be abandoned. Otherwise, ALLAH will not respond to you supplication.
17.AVOID MUTUAL ENMITY, GRUDGES AND MALICE
It is very essential, to be eligible for ALLAH’s mercy and forgiveness, that we keep away from mutual enmity, holding grudges with each other, having malice towards each other, and we must not break the ties of kinship. If one of us severed relationships due to a dispute over worldly affairs, then we should immediately reconcile unselfishly, and excuse each other for the sake of the relationship. Otherwise, ALLAH will not respond to our player, preventing us from his mercy and forgiveness.
ALLAH’s messenger said; “the gates of paradise are opened on Mondays and Thursdays, then every servant (of ALLAH) is granted forgiveness if he does not associate anything with ALLAH in worship. But the person in whose heart there is rancor against his (Muslim) brother, they will not be pardoned. It will be said about them; ‘hold both of them until they reconcile with each other.’” (Muslim)
From this Hadith, it is very obvious that mutual enmity and malice between Muslims are grave sins, and therefore they must be shunned. Because of the consequences of these behaviors, ALLAH’s messenger has warned the Muslim from breaking his relationship with another Muslim, and persistently shunning his Muslim brother for more than three consecutive days.
Shaikh 'Abdur-Rahman As-Sa'idi stated that the Prophet Muhammad Peace Be Upon Him ordered us to trim our mustaches
and grow our beards. He also informed us that to trim it (facial hair) is from the Majus and the polytheists; He warned his nation from following that misguided custom. So, truly it is strange that we see someone who believes in Allah and His Messenger, yet is stingy in following the example of the Prophet Peace Be Upon Him, the Companions, and the Tabi'een (successors of the Companions), Allah has honored men with beards and has made their beauty and character appears in it, so woe to the one who shaves it, for he has disobeyed his Lord openly, Do all of those that shave their beards think that they have achieved a handsome appearance? Surely, they have not, since it shames the face of a man and takes away from its nobility. Following the misguided example of others often makes evil things seem comely. Did the people of knowledge not say that if anyone attacked another by shaving his beard and that if it did not ever grow again, then upon the attacker is the responsibility of paying full blood money? This illustrates the honor and good that Allah (the Exalted) has placed in men who keep beards. In parallel to the previous example, imagine the state of one who assaults his own honor and dignity by removing his beard.
The Prophet’s guidance on neutralizing the harm of various foods and fruits
In the Hadith book it is narrated that 'Abdullah bin Ja'far said, "I saw the Messenger of Allah Said, eat ripe dates with cucumbers.
Ripe dates are hot in the second degree, increase sexual desire and add strength to the cold stomach. However, ripe dates rot quickly, induce thirst, harm the teeth, spoil the blood and cause headaches, various clogs and pain in the prostate.
Cucumbers are cold and wet in the second degree and they prevent thirst, have a refreshing aroma and cool the stomach.' When the seeds of the cucumbers are dried then crushed and is boiled with water, they produce a drink that will quench the thirst, help produce urine and soothe the pain in the prostate. When cucumber seeds are crushed and then sifted, they will whiten the teeth when brushed with it. Further, when cucumber plant leaves are crushed and blended with raisin jelly and used as a bandage, they will help against the bite of a hydrophobic dog.
In general , dates are hot while cucumbers are cool, and each is suitable for the other and also neutralizes each other's harm. This is a type of balancing off the harm of one substance by combining it with its opposite or antidote , and these are the goals that preventive science seeks to achieve. In fact, these are the goals that the science of medicine as a whole seeks to achieve.
Combining the foods or medicines with their antidotes or opposites makes the product milder and rids it of any harmful side effects. Consequently, the body will preserve its health, strength and wellbeing.
'Aishah may Allah be please with her, the mother of believers once said, "They tried to make me fatter using every type of food, but I did not get fatter. But when they fed me ripe dates and cucumbers, I became fatter."
In short, neutralizing the effect of the hot substance with the cold, the cold with the hot, and the dry with the wet and the wet with the dry produces a milder substance that is considered among the best remedies and preventive measures. Prophet's has said, concerning blending Senna and Sanoot (honey and butter) that this method will make the Senna milder. May Allah bestow His peace and blessings on him, who was sent with all that brings life to the hearts and bodies and what brings about their benefit in this life and the Hereafter?
The Prophet’s guidance on treating various illnesses with food and medicine the body is used to
This is also one of the major pillars and the most beneficial parts of the science of medicine. We have stated that this is a pillar of the science of medicine, as the best medical authorities concur. For instance, the renowned Arab doctor, Al Harith bin Kaladah , said, "Diet is the best cure; and the stomach is thehome of diseases; give each body what it is accustomed to (of foodand medicine) ." In another statement, Al-Harith said, 'Azm is a cure,' [meaning hunger}. In fact, going on a diet is a better cure for plethoric illnesses (having an excess of blood in the body and therefore looking reddish), except when there is a fear that the condition would flare up with septic accumulation and aggravate the illness.
Al-Harith stated that the stomach is the seat or home of diseases. The stomach is a curved organ that looks like a gourd and consists of three layers of delicate and neural components called fibers and surrounded by flesh. The fibers of one layer are arranged longitudinally, while the second layer's fibers are horizontal and the third slanting. The tip of the stomach has more nerves, while the bottom has more flesh and its interior is coated and fuzzy. The stomach is located in the middle of the abdomen, leaning more to the right side, created in this shape by the wisdom of the All-Wise Creator.
The stomach is indeed the residence of the ailments; it is the center of the Digestion and maturing process of all food and drink. After that, the digested food descends to the liver and the intestines. Meanwhile, excess amounts of partially digested substances that the stomach was not able to completely digest remain - either because the amount of nourishment was excessive, spoiled, or was not consumed in the Proper order - or all of these reasons. Some of this undigested food remains in the stomach and the body is not be able to completely discard them, and this is why the stomach is the residence of ailments. AI-Harith indicates the importance of eating less food and preventing the heart from fulfilling its desires.
As for one's being accustomed [to certain things and foods] it is a part of the human nature. Habit has such a great influence on the person and on his body, that if we conduct an experiment on several people who have the same characteristics, the result will vary considerably. For instance, three young, hot-tempered men, one of them is used to eating hot foods, the second is used to cold foods, while the third man is accustomed to mild foods. When the first person eats honey, it would not harm him, unlike the second person, while the third person would be slightly bothered. Habit, therefore, is an important basis on which preserving the health and healing ailments relies. That is why the Prophet ~ said that each person should be treated according to what he is accustomed to of medicine and food .
The Prophets guidance on treating the sick with the simplest types of food
We mentioned that observing the habits and customs of a certain sick person benefits them with a favorable cure and nourishment. The people in Madinah were accustomed to eating barley soup ground not whole, thus making it more nutritious and beneficial for them. The doctors in cities recommend the use of whole barley grains, because the soup in this case is lighter and easier for the ailing person to digest.
The people who live in cities are used to comfort and an easy life and that is why ground barley grain is heavy on their stomachs . Whole grain barley soup is digested quickly, provides good nutrition, and cleanses the stomach, especially when taken while it is still hot.
In this case, its cleansing and digestive qualities are stronger and the soup will also develop its instinctive heat quicker and will soften the outer layers of the stomach.
The Prophet's statement that the milk-like soup takes away some of the sadness refers to the effect of sadness on the mood and in weakening the instinctive wellbeing of a person, which in turn affects the soul and the heart. Milk-like soup brings strength to one's inner energy and thus the body will be able to rid itself of the sadness and grief that has taken over it.
We could also say that some foods bring relief to the heart, such as the type of soup mentioned above, because they possess a special quality that affects people's mood and brings them relief and comfort. And Allah knows best.
We might also say that the sick person's strength becomes weaker because of his grief and sadness that translates to dryness in the body and the stomach due to the scarcity of food. The milk-like soup brings wetness and strength to the stomach, which will also bring relief to the heart. The sick person may complain from an accumulation of harmful flatulence or phlegm in his stomach. The milk-like soup will dissolve these harmful substances or dilute them, so that the pain and harm they cause are diminished, especially for those accustomed to eating barley bread, such as the people of Madinah. During that time, barley bread was the staple diet for the people of Madinah as wheat was scarce at that time.
