Time to Submit Your Annual Account Statement

Annual Reporting

The most important of Islamic Aqeedah is his Faith and Belief in Hereafter ( Akhirah). This is the day when mankind from day one till Qayamah are Rewarded for good and punished for their sin. Iman on Hereafter (Akhirah) is must for every muslim.

In the very first surah of Quran, Surah Fatiha Allah the lord of both worlds is called as The Master of the Day of Recompense

Your records “ Statement of Account” is presented every day to your Lord, the Lord of both worlds ( Rabbul Aalmin) who appointed you His Trustee, (Khalifah) on His earth.

· Daily Reporting time “Time of Fajr and Asr “.
· Weekly Reporting Monday and Thursday
· Annual Reporting Sha’aban

Have a look at your own accounts before they are submitted. Think about your profit and before. Correct your balance sheet before it is submitted. Fear Allah when it is closed. Ask for forgiveness and He is All forgiving.

مَالِكِ يَوْمِ الدِّيْنِ ﴿1:4﴾
(1:4) The Master of the Day of Recompense
Allah will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgment following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgment no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him.

Surah 99. Al-Zilzal

إفَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ﴿99:7﴾
(99:7) So, whoever does an atom’s weight of good shall see it;

وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ﴿99:8﴾
(99:8) and whoever does an atom’s weight of evil shall see it.

Merits of fasting in Sha`ban

The Messenger of Allah (May Allah bless him and grant him peace) alerted us to this fact when he was asked why he was fasting so much in Sha`ban. He replied: “It is a month that people neglect, between Rajab and Ramadan. It is a month in which actions are raised to the Lord of the Worlds and I love for my actions to be raised while I am fasting.”
There is a daily display after Fajr and `Asr, and a weekly display on Monday and Thursday, and a yearly display which takes place in the month of Sha`ban. The Messenger of Allah (May Allah bless him and grant him peace) was keen to do good works at all these times and was keen for his Ummah to do the same.

Usamah Ibn Zayd (may Allah be pleased with them both) said: "I said, 'O Messenger of Allah, I do not see you fasting in any other month like you fast in Sha'ban.' He said, 'That is a month to which people do not pay attention, between Rajab and Ramadan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.'" (Nasa'i). According to a report narrated by Abu Dawood, he said: "The most beloved of months for the Messenger of Allah (p.b.u.h.) to fast in was Sha'ban, and his fasting in Sha'ban was continuous with his fasting in Ramadan." (Classed as Saheeh by al-Albani)
One of the greatest works we can do in Sha`ban is fasting, and this is what the Prophet (May Allah bless him and grant him peace) loved to be doing when his actions were raised, on Monday and Thursday and also during Sha`ban. Sayyida `A’isha RaziAllahunha said of the Prophet (may Allah bless him and grant him peace): “I did not see him fasting in any month more than Sha`ban.” She also said: “The month which he loved to fast the most was Sha`ban
Hadith - Bukhari, Vol. 4, Hadith No. 446, Narrated Abu Huraira, r.a.
The Prophet (saaws) said, "Angels keep on descending from and ascending to the heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and 'Asr prayers. Then those who have stayed with you overnight ascend unto Allah Who asks them (and He knows the answer better than they): "How have you left My slaves?" They reply, "We left them while they were praying and we came to them while they were praying." The narrator added: all his past sins will be forgiven."
1256. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Deeds of people are presented (to Allah) on Mondays and Thursdays. So I like that my actions be presented while I am fasting.'' [At-Tirmidhi].
Commentary: Observance of Saum on Monday and Thursday is Mustahabb (desirable), and the reason for its being so has been mentioned in the Hadith.
1257. `Aishah (May Allah be pleased with her)u reported: The Messenger of Allah (PBUH) used to observe fast on Mondays and Thursdays. [At-Tirmidhi].
Commentary: "Yataharra" in the Hadith means to seek and search, that is, he (PBUH) used to make special arrangements for it. The reason he was so particular about these Saum has been mentioned in the previous Hadith.
On the authority of Abu Hurayrah(Raziyallahutala Anahu), who said that the Messenger of Allah () said: The gates of Paradise will be opened on Mondays & on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled. [Hadith Qudsi 20]
Riyad as-Salihin (The Meadows of the Righteous)
1247. 'A'isha said, "The Prophet, may Allah bless him and grant him peace, did not fast in any month more than Sha'ban. He used to fast all of Sha'ban." In one variant, "He used to fast Sha'ban except for a little." [Agreed upon]

Dutch MPs vote to ban religious slaughter - Europe - Al Jazeera English

Dutch MPs vote to ban religious slaughter - Europe - Al Jazeera English

Say no to Haram say no to Danish Products. All that is Haram should be banned and not used. This will take you to loosing your prayers. I wrote before and just reminding you, these products which o not satisfy Islamic Tenets and all products of such countries and companies must not be used. If you love Here Ater ( Jannah) then leave Haram, stop using Haram, Stop Supporting HAram and stop paying them profits. This is very clear from the ths Hadith,

The Two Sahihs recorded that the Messenger of Allah said, `Ali and Ibn Mas`ud narrated that the Messenger of Allah said, (May Allah curse whoever consumes Riba, whoever pays Riba, the two who are witnesses to it, and the scribe who records it.)

From this Hadith it is very clear that even giving witness, supporting by writting Haram and supporting by for that matter any means, i.e. supporting or using such products or products of such companis which promots and sells Haram is prohibited. Keep away from Haram keep away from Danish Products.

Products from Denmark all have a barcode beginning with 57:

NOTE: Almost all food items are exported by ARLA FOODS or an ARLA FOODS local subsidiary...

LEGO for Kids

1. Butter
- YORKSHIRE BUTTER-ANCHOR-LURPAK
2. Milk/Cream
-CRAVENDALE PURFILTRE®-LACTOFREE-HINT OF CRAVENDALE-ANCHOR Real Dairy Cream
3. Cheese
-ROSENBORG-ANCHOR cheese
5. Cookies
-ROYAL DANSK BUTTER COOKIES-KJELDSEN BUTTER COOKIES
-pretty much almost any brand of butter cookies, really.
6. Haribo Super Piratos (salted liquorice)
7. Haribo Matador Mix
Hormel brand
Danish Product List.
Arla Product Major Danish companyMilk ProductscravendalelactofreeFlavored MilkBreak timeDairy Cream
ButtersYorkshire butterAnchorLURPAK
YOGHURTBob The BuilderPostman PatScooby Doo

Taqawa is What You Eat

Hazrat Jaabir [radhiallaahu anhu] reported that Rasulullah [sallallaahu alayhi wasallam] said: "Flesh which has grown out of unlawful things will not enter Jannah, but hell is more fitting for all flesh which is grown out of that which is unlawful."

Hazrat Saad bin Abi Waqas [radhiallaahu anhu] said, "O Rasulullah [sallallaahu alayhi wasallam] make dua that Allah Ta'ala, makes me of those whose prayers will be answered." Rasulullah [sallallaahu alayhi wasallam] replied: "O Saad keep your food pure and halaal and you will become of those whose prayers are answered. I swear by Him, in whose hand Muhammed[sallallaahu alayhi wasallam]'s life lies, that when a man casts one morsel of Haraam food into his stomach, The righteous deeds of his shall not be accepted for forty days."

Hazrat Abu Bakr [radhiallaahu anhu] reports that Rasulullah [sallallaahu alayhi wasallam] said: "A body which has been nourished by unlawful things shall never enter Jannah."



Then he mentioned (the case of) a man, who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky (saying): O' Rabb! O' Rabb! While his food is unlawful, his clothing is unlawful and he is nourished with unlawful things. How can he be answered?

Hazrath Abu Bakr [radhiallaahu anhu] and a soothsayer's food: Hazrath Abu Bakr [radhiallaahu anhu] had a slave who used to give him a portion of his daily income as the master's share. Once he brought him some food and Hazrath Abu Bakr [radhiallaahu anhu] took a morsel out of it. Then the slave remarked: "You always enquire about the source of what I bring to you, but today you have not done so."

He replied: "I was feeling hungry that I failed to do that. Tell me now, how did you come by this food?"

The slave said: "Before I embraced Islam, I practised sooth-saying. During those days I came across some people for whom I practised some of my charms. They promised to pay me for that later on. I happen to pass by those people today, while they were engaged in a marriage ceremony, and they gave me this food."

Hazrath Abu Bakr [radhiallaahu anhu] exclaimed: "Ah! You would have surely killed me?"

Then he tried to vomit the morsel he had swallowed, but could not do so, as his stomach had been quite empty. Somebody suggested to him to take water to his fill and then try to vomit. He sent for a goblet of water and kept on taking water and forcing it out, till the morsel was vomitted out. Somebody remarked: "May Allah have mercy on you! You put yourself to such trouble for one single morsel." To this he made reply: "I would have thrust it out even if I had to lose my life. I have heard the Prophet [sallallaahu alayhi wasallam] saying. 'The flesh that is nourished by haraam food, is destined for the fire of Hell.' I therefore, made haste to vomit this morsel, lest any portion of my body should receive nourishment from it."

Defining Taqawa

Defination of Taqawa for Quran and Ahadith of Prophet (PBUH)

Taqwa is an Arabic word which is explained as a shield against wrongdoing and further expounded as to be “conscious of Allah” or to have “fear of Allah” or to be “cautiously aware of Allah”.
This consciousness and fear of Allah is understood as a protection and a shield against wrongdoing. The abstention of evil through this fear, consciousness and establishing a cautious awareness of Allah, ultimately develops one’s love of Him.

The only basis of superiority and excellence that there is, or can be, between man and man is that of moral excellence. As regards birth, all men arc equal, for their Creator is One, their substance of creation is one, and their way of creation is one, and they are descended from the same parents. Moreover, a person’s is born in a particular country, nation, or clan is just accidental. Therefore, there is no rational ground on account of which one person may be regarded as superior to the other. The real thing that makes one person superior to others is that one should be more God-conscious, a greater avoider of evils, and a follower of the way of piety and righteousness. Such a man. Whether he belongs to any race, any nation and any country, is valuable and worthy on account of his personal merit. And the one who is reverse of him in character is in any case an inferior person whether he is black or white, born in the east or the west. These same truths that have been stated in this beef verse of the Qur'an, have been explained in greater detail by the Holy Prophet in his addresses and traditions. In the speech that he made on the conquest of Makkah, after going round the Ka'bah, he said: 'Thank God Who has removed from you the blemish of ignorance and its arrogance. O people, men are divided into classes: the pious and righteous, who arc honorable in the sight of Allah, and the sinful and vicious, who arc contemptible in the sight of Allah, whereas all men are the children of Adam and Adam had been created by Allah from clay." (Baihaqi, Tirmidhi). 

On the occasion of the Farewell Pilgrimage, in the midst of the Tashriq days, he addressed the people, and said: 'O people, be aware: your God is One. No Arab has any superiority over a non-Arab, and no non-Arab any superiority over an Arab, and no white one has any superiority over a black one, and no black one any superiority over a white one, except on the basis of taqva (piety). The most honorable among you in the sight, of Allah is he who is the most pious and righteous of you. Say if I have conveyed the Message to you?" And the great congregation of the people responded, saying: Yes, you have, O Messenger of Allah." Thereupon the Holy Prophet said: "Then Iet the one who is present convey it to those who are absent," ( Baihaqi) In a Hadith he has said: "You are all the children of Adam, and Adam was created from the dust. Let the people give'up boasting of their ancestors, otherwise they will stand more degraded than a mean insect in the sight of Allah." ( Bazzar) In another Hadith the Holy Prophet said: "Allah will not enquire about your lineage on the Day of Resurrection. The most honourable in the sight of Allah is he who is most pious. "(Ibn Jarir) In still another Hadith he said: "Allah does not see your outward appearances and your possessions, but He sees your hearts and your deeds." (Muslim, lbn Majah). These teachings have not remained confined to words only but Islam has practically established a universal brotherhood of the believers on the basis, which does not allow any distinction on account of color, race, language, country and nationality which is free from every concept of high and low, clean and unclean, mean and respectable, which admits all human beings with equal rights, whether they belong to any race and nation, any land or region.
“It is not taqwa that you turn your faces toward East or West, but it is taqwa to believe in Allah and the Last Day, and the Angels, and the Book and the Messengers, to spend of your substance out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer and practice regular charity; to fulfill the contracts you have made; to be firm and patient, in pain and adversity. Those are the truthful and those are the muttaqun.” [Qur’an 2:177]
Taqwa in Ahadith
The Prophet (صلى الله عليه وسلم) said, “The most common thing which leads people to Paradise is taqwa of Allah and good conduct, and the most common thing which leads people to the Hell Fire is the mouth and the private parts.” [Tirmidhi]
Tafseer ibn Kathir mentions that Atiyah As-Sa’di said the Propeht (صلى الله عليه وسلم) said, “The servant will not acquire the status of those with taqwa until he abandons what is harmless out of fear of falling into that which is harmful.” [Ibn Majah, Tirmizi]
"O ye who believe! Have taqwa of Allah and let every soul look to what provision he has sent forth for the tomorrow." [Al-Hashar, 59:18].

Taqwa (piousness) means, to fear, to refrain and to defend oneself from sins on account of fear of Allah. Muttaqi (pious) is a religious person who lives paying attention to taqwa.The first thought about taqwa is to refrain from harams (forbidden things). Refraining from Makrooh acts (abominable acts) comes after that. Makrooh means a disgraceful and abominable act, talk or behavior. Giving them up is also of taqwa. After that, we confront doubtful things. They have a relationship with harams like as makrooh acts. The suitable behavior in the name of taqwa, when confronting a doubtful, undefined matter, is to think its probability of being haram and to give it up. Then, Mubah (permissible) and Halâl (Lawful) acts and behaviors come. Enjoying them sufficiently and avoiding waste is also of taqwa.Allah’s Messenger (Peace and Blessings be Upon Him), in one of his Hadiths says:” Lawful things are defined, so are unlawful things. However, there are some suspicious things between these two. When a shepherd puts his sheep out to pasture near a forest, there is a possibility that sheep could enter into that forest at any time; similarly, the one who does not refrain from doubtful things could go into harams. “